20 Books of Summer has not gone especially well for me this year. I have read lots of books this summer (23 since the beginning of June, to be exact) but less than half of these have been actual Books of Summer. Nevertheless, the quality of my reading this year has been much better than in my more successful 2016 challenge. Kei Miller’s Augustown and Mary Gaitskill’s The Mare are proof of that.
Augustown is set in a fictionalised version of August Town, a community in Kingston, Jamaica. The ‘inciting incident’ of the novel, a phrase which is perhaps especially appropriate here, is the moment that a young Rastafarian boy, Kaia, comes home to his great-aunt, Ma Taffy, with his dreadlocks shorn by his schoolteacher. Augustown covers both what happens on that day and all the things that led up to it, diving back into the history of the place to tell the story of Bedward, the flying preacherman, the violent experiences of local gang member Soft Paw, the history of the schoolteacher’s own unhappy marriage and how that was inflected by beliefs about race and class, and the conversion of a young man to Rastafari after an emotional love affair with an older ‘Rastaman’. Its disembodied narrator tells us not to try to put these stories into a simple box: ‘Look, this isn’t magic realism. This is not another story about superstitious island people and their primitive beliefs. You don’t get off that easy. This is a story about people as real as you are, and as real as I once was before I became a bodiless thing floating up here in the sky. You may as well stop to consider a more urgent question; not whether you believe in this story or not, but whether this story is about the kinds of people you have never taken the time to believe in.’ Miller’s use of his narrator swiftly removes this ghost from Lovely Bones-style whimsy and cleverly knits it into the second half of the novel, when we realise who will stand at the centre of the storm that breaks over Augustown. This book is both deceptively simple and short; it covers a huge amount of ground. Unfairly compared to Marlon James’s A Brief History of Seven Killings – seemingly because they both deal with race and violence in Kingston – it’s an entirely different kind of book, and I took much more from it. It’s my favourite yet of all the titles longlisted for the Jhalak Prize (even though it didn’t even make the shortlist).
Mary Gaitskill’s The Mare suffered similar longlist woes. How on earth did this not get shortlisted for this year’s Baileys Prize? It should have been a strong contender to win the whole thing. The novel starts by alternating between the voices of two characters, Ginger, an ex-addict and almost-ex-artist in her late forties who lives in rural New York State, and Velvet, an eleven-year-old Dominican girl from Brooklyn who is sent to stay with Ginger and her husband Paul for a few weeks during the summer through the Fresh Air Fund. Ginger regrets her decision not to have children; Velvet feels unwanted by her mother, Silvia, who consistently tells her that she is not good enough, that she has ‘bad blood’. Gaitskill effectively explores the obvious tensions that arise for both characters through this growing relationship. Ginger is acutely aware of how easily she could slip into the role of ‘white saviour‘, yet cannot deny her growing love for Velvet. She has to continually make judgement calls: is she idealising Velvet and denying that she can do anything wrong when Velvet is in trouble, or is she the only one standing up for a deprived adolescent girl? Is Paul right to criticise their closeness, or is he so troubled by the race and class gap between them that he fails to recognise the genuine feeling on both sides? Gaitskill refuses to answer these questions – and indeed, Ginger probably crosses and recrosses these lines over the course of the novel. Velvet, on the other hand, is a beautifully-written teenager, with her early sexual feelings especially well dealt with, and her conflicted emotions towards both Ginger and Silvia respectfully explored.
Nevertheless, despite the strength of these early chapters, the novel really takes off when Silvia gains a narrative voice. Gaitskill’s exploration of her psyche is brave and fascinating. Silvia’s treatment of Velvet is abusive in many ways, but she believes absolutely that her job as a mother is to prepare Velvet for the kind of life she will most likely live – which, she believes, will not involve college places, horse-riding or happy marriage, but a daily struggle to survive. The most memorable passage in a novel that’s full of them comes from Silvia when she tells Velvet that ‘Men are like babies screaming for love.’ They’ll break you and throw you across the room, she says, then scream for more, ‘and always some dumb woman comes running.’* Silvia is terrified by the fact that Velvet seems to be getting unrealistic ideas about what her life should be, and she feels that she must make sure Velvet can live in the real world. Late in the novel, she tells Velvet that she was trying to help her by telling her that she had ‘bad blood’, because she felt that her daughter would then understand that her problems weren’t her fault. This is especially hard to stomach when compared to Silvia’s closeness to Velvet’s younger brother, but it’s clear to see how Silvia feels her own girlhood is playing out again through her daughter. And the ending of the novel certainly doesn’t suggest that Silvia was wrong to be afraid. However, The Mare never allows a single character or their way of thinking to dominate for long; ultimately, the reader is left to decide what to take away from its tangle of voices, a freedom which few authors are courageous enough to grant.
Finally, in James S.A. Corey news: I’ve now finished the third in the Expanse series, Abaddon’s Gate, and after my earlier comments, I feel I ought to report that it features a prominent lesbian character who is also a Methodist minister. She’s great.
*I immediately lent this book to a friend as soon as I’d finished reading it, so apologise for any misquotation/lack of full quotations!